{"id":3289,"date":"2015-07-11T22:38:31","date_gmt":"2015-07-11T14:38:31","guid":{"rendered":"http:\/\/www.meishuwenxian.com\/?p=3289"},"modified":"2015-08-19T11:15:41","modified_gmt":"2015-08-19T03:15:41","slug":"%e8%8a%b3%e8%8d%89%e5%9c%b0%e7%94%bb%e5%bb%8a-%e2%80%a2-798-parkview-green-art-%e2%80%a2-798-%e9%82%b9%e4%ba%ae%e4%b8%aa%e5%b1%95-zou-liangs-solo-exhibition-%e4%b8%8d%e6%98%af%e8%bf%99%e6%a0%b7","status":"publish","type":"post","link":"https:\/\/www.meishuwenxian.com\/en\/%e8%8a%b3%e8%8d%89%e5%9c%b0%e7%94%bb%e5%bb%8a-%e2%80%a2-798-parkview-green-art-%e2%80%a2-798-%e9%82%b9%e4%ba%ae%e4%b8%aa%e5%b1%95-zou-liangs-solo-exhibition-%e4%b8%8d%e6%98%af%e8%bf%99%e6%a0%b7\/","title":{"rendered":"\u82b3\u8349\u5730\u753b\u5eca \u2022 798 PARKVIEW GREEN ART \u2022 798 | \u90b9\u4eae\u4e2a\u5c55 Zou Liang&#8217;s Solo Exhibition | \u4e0d\u662f\u8fd9\u6837\u7684 Not as It Seems"},"content":{"rendered":"<p><a href=\"http:\/\/www.meishuwenxian.com\/wp-content\/uploads\/2015\/07\/4656561.jpg\"><img decoding=\"async\" src=\"http:\/\/www.meishuwenxian.com\/wp-content\/uploads\/2015\/07\/4656561.jpg\" alt=\"465656\" class=\"alignnone size-full wp-image-3287\" ><\/a><a href=\"http:\/\/www.meishuwenxian.com\/wp-content\/uploads\/2015\/07\/4656561.jpg\"><img decoding=\"async\" src=\"http:\/\/www.meishuwenxian.com\/wp-content\/uploads\/2015\/07\/4656561.jpg\" alt=\"465656\" class=\"alignnone size-full wp-image-3287\" ><\/a><\/p>\n<p>\u65f6\u9694\u56db\u5e74\uff0c\u90b9\u4eae\u53c8\u6709\u65b0\u7684\u4e2a\u5c55\u3002\u56db\u5e74\u8fc7\u53bb\u4e86\uff0c\u4ed6\u7684\u4f5c\u54c1\u6709\u5ef6\u7eed\u4e5f\u6709\u4e0d\u540c\u3002 \u00a0 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Liang is presenting us a new solo. The works to be presentedthis time are related to those at the previous one four years ago as continuation, as well as diversion. On one hand, he continues to draw on his personal experience and capture by means of a sculpture or an installation, in a real and vivid way, his mood and state of mind while he is thinking about a specific question in a specific place at a specific time. In this case, he believes, art production is not only a representation and collection of his receptive memory but a process of rethinking. The stubbornness in his character makes it difficult to shift rapidly from one question to another, therefore enabling him to immerse himself in art production and to distill his reflections about life and his experience. In an age marked with an excess of information and updated entertainment programs, his works, however, show some quality of being \u201cslow\u201d. In other words, art, in his understanding, should be far from vulgar and functional, and rather, it should return to the essence, that is, art, as language, as a means of expression, has to express authentically what an artist really wantsto say. \u00a0 As audience, we tend to give our judgment about a work of art in a broader frame of reference, but in Zou\u2019s work, there is no frame of reference in the beginning, and as an artist, he is related to the work in a very simple way: it is all about a dialogue between two subjects. According to Wittgenstein, no language is private, and everything can be public. To display means making a private language public. In this sense, an artist\u2019s effort in creation and his profound thinking make up the basis of empathy from the audience. \u00a0 By contrast to his previous works that seemed to be a monologue, these new works involve no longer the artist alone, but \u201cI\u201d and\u201cother\u201d in a dialogue, showing an analytical social perspective.There is more rational thinking on the part of the artist, who now focuses on his subtle relation with the world in his reflection and consideration. Such rationality finds expression in the artist\u2019s cautious effort to express his intuitive thinking by means of appropriate and diversified sculptural discourse and techniques, like color, material and modeling, as well as in his dialecticalunderstanding of the relation between everything involved, as is shown in \u201cBrothers\u201d, \u201cEach other\u201d, \u201cReflecting\u201d, etc. These works reveal a non-monotonic perspective in presenting the relations in a structural context, so not only the dynamic becomes static, but also what is easily overlooked in everyday life is refocused on and placed in a relational context based on the changeable relation. The previous relation based on experience is not only structuralized but also deconstructed wittingly or unwittingly, highlighting the fragility and indefiniteness of the relation between human beings themselves and their relation to the world.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u65f6\u9694\u56db\u5e74\uff0c\u90b9\u4eae\u53c8\u6709\u65b0\u7684\u4e2a\u5c55\u3002\u56db\u5e74\u8fc7\u53bb\u4e86\uff0c\u4ed6\u7684\u4f5c\u54c1\u6709\u5ef6\u7eed\u4e5f\u6709\u4e0d\u540c\u3002 \u00a0 \u5ef6\u7eed\u7684\u662f\uff0c\u4ed6\u4f9d\u7136\u4ee5\u4e2a\u4eba\u5316\u7684\u7ecf\u9a8c\uff0c\u7528\u96d5\u5851\u6216 [&hellip;]<\/p>","protected":false},"author":741,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[6],"class_list":["post-3289","post","type-post","status-publish","format-standard","hentry","category-information","tag-exhibition"],"blocksy_meta":{"styles_descriptor":{"styles":{"desktop":"","tablet":"","mobile":""},"google_fonts":[],"version":6}},"_links":{"self":[{"href":"https:\/\/www.meishuwenxian.com\/en\/wp-json\/wp\/v2\/posts\/3289","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.meishuwenxian.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.meishuwenxian.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.meishuwenxian.com\/en\/wp-json\/wp\/v2\/users\/741"}],"replies":[{"embeddable":true,"href":"https:\/\/www.meishuwenxian.com\/en\/wp-json\/wp\/v2\/comments?post=3289"}],"version-history":[{"count":3,"href":"https:\/\/www.meishuwenxian.com\/en\/wp-json\/wp\/v2\/posts\/3289\/revisions"}],"predecessor-version":[{"id":3292,"href":"https:\/\/www.meishuwenxian.com\/en\/wp-json\/wp\/v2\/posts\/3289\/revisions\/3292"}],"wp:attachment":[{"href":"https:\/\/www.meishuwenxian.com\/en\/wp-json\/wp\/v2\/media?parent=3289"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.meishuwenxian.com\/en\/wp-json\/wp\/v2\/categories?post=3289"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.meishuwenxian.com\/en\/wp-json\/wp\/v2\/tags?post=3289"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}